For it were better to suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he https://superbetcasino.io/it/ pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner mediante which he writes sicuro him:

HE wrote also an epistle sicuro the brethren durante Egypt on Repentance

“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, esatto me it seems greater. For mediante the one case per man suffers martyrdom for the sake of his own soul; mediante the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren sicuro che razza di sicuro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst eleggere well, maintaining peace sopra the Lord.”

Mediante this he sets forth what seemed proper onesto him con regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, preciso his flock at Alexandria. Among them also is the one written preciso Origen on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, per Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of

Palestine, esatto meet them at the synod durante Antioch, where some persons were endeavoring preciso establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” Per accessit onesto this there is extant also a un other diaconal epistle of Dionysius, sent sicuro those durante Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another esatto the confessors there who still held esatto the opinion of e persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as per benefit per various ways preciso those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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